|
|
 |
|
SECOND
THOUGHTS – THE HINDU
In the twilight zone with Coetzee
BY
NAVTEJ SARNA
What it's like to delve into the heart of darkness with a great author…
I
know that I will recover and the spell that Coetzee has created will
pass; in time the whirlwind will die down.
I have just read two books by
J.M.Coetzee in quick succession and I wonder how long it will be
before I can pick up a book by another author and not fling it away as
meaningless. I know that I will recover and the spell that Coetzee has
created will pass; in time the whirlwind will die down, the mind will
stop trying to hold on to phantom images floating in the half-light or
to find rational answers to questions that are not meant to have any
answers.
But for the moment, I drift with
Coetzee in the twilight zone — somewhere between life and death,
between the known and the unknown, between certainty and doubt.
Led by Dostoevsky
In the first of the two books, The
Master of Petersburg, one is led there by none other than Dostoevsky
himself, who has, in this imagined episode, been called back to
Petersburg from Dresden by the death of his stepson. Petersburg was
never just another city to Russian writers. Gogol portrayed it as the
capital of alienation, illusion and deception in his soul crushing
Tales of Petersburg, a city where human greed and vanity ruled
supreme. And Dostoevsky, credited with saying that the whole of
Russian literature came out of Gogol's Overcoat, added a dimension of
fantasy to the city. In the fevered imagination of his characters, it
became a fog-bound city of hallucinations, visions and dreams; its
long summer daylight could not only enchant but also play havoc on
sleepless minds and tortured nerves.
In Coetzee's novel, the ghostly
visions of this city are always at hand as Dostoevsky struggles to
come to terms with the death of his stepson, in the process entering
headlong into unexpected political intrigue and conflict. He takes
over the room where his son lodged and forges ambiguous relationships
with the landlady and her young daughter, to whom his son was not just
a lodger but a hero, a revolutionary in the making, a man recovering
from a lost childhood, even from a selfish step-father.
In that room he struggles with his
son's memory, his visions and his smells, his ambitions and regrets,
trying almost to will him back to life; in that room too his grief
duels with his passion, in a doomed liaison with the landlady.
Soon he discovers that his son had
joined the anarchists and now the arch anarchist, Nechaev, disguised
as a woman, is trying to tempt him into the same game. Will he lend
his writing, his respectable name, to their movement? Will he join
them as they try to create a new future by destroying all that is old?
Or will he continue to wallow in political apathy, writing about
Russia's miseries. The anarchists obviously rest their hope on the
fact that in reality Dostoevsky was arrested for being part of a
radical group and was saved from the firing squad by a last minute
reprieve.
As he plods his melancholy way around
the city, forever in fear of his next epileptic fit, the Master
struggles too with his inner demons, his fickle dark desires, his
split loyalties. “This is not the lodging house of madness in which
he is living, nor is Petersburg a city of madness. He is the mad one;
and the one who admits he is the mad one is mad too. Nothing he says
is true, nothing is false, nothing is to be trusted, nothing to be
dismissed. There is nothing to hold to, nothing to do but fall.”
Not an easy book by any means, not
one that lends itself to clear resolutions and even the plot that
seems to form does so only to vanish again, like a midnight vision
over the Neva. The only redemption seems to lie in the act of writing:
“… he experiences, today, an exceptional sensual pleasure — in
the feel of the pen, snug in the crook of his thumb, but even more in
the feel of his hand being tugged back lightly from its course across
the page by the strict, unvarying shape of the letters, the discipline
of the alphabet.”
Bleak and unrelenting
Waiting for the Barbarians is an
earlier book, not quite as spare and monastic as Coetzee's later work,
but as bleak and unrelenting in its assessment of the human condition.
The setting is unnamed: some say it is a backwater of apartheid South
Africa, others believe, because of the snow descriptions, that it is
Central Asia. It is in any case a frontier, the zone between the known
and the feared unknown, the so-called civilised and the barbaric.
There the unnamed Magistrate, a likeable, liberal, humanistic civil
servant, spends his days, enjoying his siestas and his concubines, at
peace with his surroundings.
Until the Empire that he is supposed
to represent comes upon him, desperate in its dying throes to put all
enemies, supposed or real, to the sword. And the proud, ambitious
representatives of the empire, the merchants of torture do not trust
men like the Magistrate. Condemned for his supposed softness towards
the so-called barbarians, evidenced by his strange desire for a
prisoner girl nearly blinded by torture, he is brutalised, demeaned
and broken. And yet, there is something, some strand of humanity,
which cannot be broken, even though all fancy ideas of justice are
blown out of his mind by inhuman torture.
Two very strange and powerful books
then from a man who, in the words of Bernard Levin, “sees the heart
of darkness in all societies, and gradually it becomes clear that he
is not dealing in politics at all, but inquiring into the nature of
the beast that lurks within each of us.”
|